"Man Is Not Alone" is a profound, beautifully written examination of the ingredients of piety: how man senses God's presence, explores it, accepts it, and builds life upon it. Abraham Joshua Heschel's philosophy of religion is not a philosophy of doctrine or the interpretation of a dogma. He erects his carefully built structure of thought upon foundations which are universally valid but almost generally ignored. It was "Man Is Not Alone" which led Reinhold Niebuhr accurately to predict that Heschel would "become a commanding and authoritative voice not only in the Jewish community but in the religious life of America." With its companion volume, "God in Search of Man," it is revered as a classic of modern theology.

Elegant, passionate, and filled with the love of God's creation, Abraham Joshua Heschel's "The Sabbath" has been hailed as a classic of Jewish spirituality ever since its original publication-and has been read by thousands of people seeking meaning in modern life. In this brief yet profound meditation on the meaning of the Seventh Day, Heschel introduced the idea of an "architecture of holiness" that appears not in space but in time Judaism, he argues, is a religion of time: it finds meaning not in space and the material things that fill it but in time and the eternity that imbues it, so that "the Sabbaths are our great cathedrals."

Like the Hebrew prophets before him, the great American rabbi and civil rights leader reveals God's concern for this world and each of us. Abraham Joshua Heschel, descended from a long line of Orthodox rabbis, fled Europe to escape the Nazis. He made the insights of traditional Jewish spirituality come alive for American Jews while speaking out boldly against war and racial injustice. Heschel brought the fervor of the Hebrew prophets to his role as a public intellectual. He challenged the sensibilities of the modern West, which views science and human reason as sufficient. Only by rediscovering wonder and awe before mysteries that transcend knowledge can we hope to find God again. This God, Heschel says, is not distant but passionately concerned about our lives and human affairs, and asks something of us in return. This little book, which brings together Heschel's key insights on a range of topics, will reinvigorate readers of any faith who hunger for wonder and thirst for justice. Plough Spiritual Guides briefly introduce the writings of great spiritual voices of the past to new readers.

Abraham Joshua Heschel was one of the most revered religious leaders of the 20th century, and God in Search of Man and its companion volume, Man Is Not Alone, two of his most important books, are classics of modern Jewish theology. God in Search of Man combines scholarship with lucidity, reverence, and compassion as Dr. Heschel discusses not man's search for God but God's for man--the notion of a Chosen People, an idea which, he writes, "signifies not a quality inherent in the people but a relationship between the people and God." It is an extraordinary description of the nature of Biblical thought, and how that thought becomes faith.

Abraham Heschel is a seminal name in religious studies and the author of Man Is Not Alone and God in Search of Man. When The Prophets was first published in 1962, it was immediately recognized as a masterpiece of biblical scholarship.

The Prophets provides a unique opportunity for readers of the Old Testament, both Christian and Jewish, to gain fresh and deep knowledge of Israel's prophetic movement. The author's profound understanding of the prophets also opens the door to new insight into the philosophy of religion.

Dr Abraham Joshua Heschel (1907Chr(45)1972), professor of Ethics and Mysticism at the Jewish Theological Seminary in New York, was one of the outstanding philosophers and theologians of our time. Internationally acclaimed author, scholar, activist and theologian, Dr Heschel's classic, "Man's Quest for God", originally published in 1954, continues to be a significant contribution to contemporary Jewish literature. In his poetic and inspiring style, Heschel offers insights that speak deeply to the essence of prayer.

Although Abraham Joshua Heschel (1907-1972) is well-known today-as a philosopher, a Jewish theologian and a social activist-Heschel the poet is not. Nevertheless, those who have read his writings in English, spiritual classics like The Sabbath and Man is Not Alone, and have been moved by the power of his prose and the subtlety of his expression, will not be surprised to find that in his youth he had actually published a volume of Yiddish poetry in the heyday of Yiddish literature before the Holocaust. The 66 precious poems of Der Shem Ham'forash-Mentch, published by Indsel Verlag in Warsaw in 1933, remained close to Heschel's heart all of his life, though few people knew of their existence. It was more than a decade after his passing before most of his admirers learned of them, being treated to a few tantalizing snippets in Samuel Dresner's anthology, I Asked for Wonder (a line taken from the dedication of Der Shem Ham'forash-Mentch). But what was unknown to most of Heschel's readers was that a complete translation of his poetry in English already existed in his lifetime; and still more amazing, it had been made by his younger contemporary, Zalman Schachter-Shalomi (b. 1924), who would himself become a towering figure in Jewish and world spirituality, but who at the time was just coming into his own and looked to the older Heschel as a mentor. As we learn in the introduction, the first drafts of these translations were given as gifts to Heschel after his heart attack in 1969 to cheer him through his convalescence (sometimes accompanied by recordings of Schachter-Shalomi reading both the Yiddish originals and the English translations ) Schachter-Shalomi notes that Heschel was satisfied with some of these early drafts and unsatisfied with others. The poems were deeply personal to him and the translations would need to be revised. Unfortunately, Heschel died before he and Schachter-Shalomi could come together to discuss a revision and the translations were put on a shelf. But now, in honor of the 40th anniversary of Heschel's passing, Schachter-Shalomi has taken them down again and completed his own revision for the modern reader of sacred poetry. Thus, we have in this volume something truly unique-the combined work and vision of two of the 20th century's greatest Jewish spiritual luminaries and master's of Yiddish

These 66 poems, here in English and Yiddish on facing pages, were collected in the first book Abraham Joshua Heschel ever published. They appeared in Warsaw in 1933 when Heschel was 26 years old and still a doctoral candidate in philosophy at the University of Berlin. Written between 1927 and 1933-and never published in English before-this is the intimate spiritual diary of a devout European Jew, loyal to the revelation at Sinai and afflicted with reverence for all human beings. These poems sound themes that will resonate throughout Heschel's later popular writings: human holiness, a passion for truth, awe and wonder before nature, God's quest for righteousness, solidarity with the downtrodden, and unwavering commitment to tikkun olam. In these poems we also discover a young man's acute loneliness, dismay at God's distance, and dreams of spiritual and sensual intimacy with a woman.

Known most widely for his role in the civil rights and peace movements of the 1960s, Abraham Joshua Heschel made major scholarly contributions to the fields of biblical studies, rabbinics, medieval Jewish philosophy, Hasidism, and mysticism. Yet, his most ambitious scholarly achievement, his three-volume study of Rabbinic Judaism, is only now appearing in English. Heschel's great insight is that the world of rabbinic thought can be divided into two types or schools, those of Rabbi Akiva and Rabbi Ishmael, and that the historic disputes between the two are based on fundamental differences over the nature of revelation and religion. Furthermore, this disagreement constitutes a basic and necessary ongoing polarity within Judaism between immanence and transcendence, mysticism and rationalism, neo-Platonism and Aristotelianism. Heschel then goes on to show how these two fundamental theologies of revelation may be used to interpret a great number of topics central to Judaism.

In This Hour offers the first English translations of selected German writings by Abraham Joshua Heschel from his tumultuous years in Nazi-ruled Germany and months in London exile, before he found refuge in the United States. Moreover, several of the works have never been published in any language. Composed during a time of intense crisis for European Jewry, these writings both argue for and exemplify a powerful vision of spiritually rich Jewish learning and its redemptive role in the past and the future of the Jewish people. The collection opens with the text of a speech in which Heschel laid out with passion his vision for Jewish education. Then it goes on to present his teachings: a set of essays about the rabbis of the Mishnaic period, whose struggles paralleled those of his own time; the biography of the medieval Jewish scholar and leader Don Yitzhak Abravanel; reflections on the power and meaning of repentance, written for the High Holidays in 1936; and a short story on Jewish exile, written for Hanukkah 1937. The collection closes with a set of four recently discovered meditations-on suffering, prayer, spirituality, and God-in which Heschel grapples with the horrors unfolding around him. Taken together, these essays and story fill a significant void in Heschel's bibliography: his Nazi Germany and London exile years. These translations convey the spare elegance of Heschel's prose, and the introduction and detailed notes make the volume accessible to readers of all knowledge levels. As Heschel teaches history, his voice is more than that of a historian: the old becomes new, and the struggles of one era shed light on another. Even as Heschel quotes ancient sources, his words address the issues of his own time and speak urgently to ours.

"Philosophy may be defined as the art of asking the right questions...Awareness of the problem outlives all solutions. The answers are questions in disguise, every new answer giving rise to new questions." This example of Rabbi Heschel's thought and manner of expression, familiar to the readers of his many books, serves as an epigraph to The Wisdom of Heschel.
As Ruth Goodhill says in her foreword, "These selections from the works of the prophetic giant of the twentieth century, Abraham Joshua Heschel, represent my personal response to his writings. This book, conceived during his lifetime, is offered as an introduction to his thought and to his profound understanding of the agonies of modern society."
Most of the selections are taken from God in Search of Man, The Insecurity of Freedom, Man Is Not Alone, The Sabbath, The Prophets, and Who Is Man? Among the categories in which the excerpts have been grouped are "Questions Man Asks, " "Man's Needs, " "Caring for Our Old, " "Teaching Our Young, " "Law, "" The Sabbath, " and "One World."

Heschel's classic work on Maimonides, originally published in Berlin during the thirties, in one of the few scholarly biographies available of the great medieval philosopher.

It is comparatively easy to preach joy and fervor, but to demand Truth is like shaping marble without tools. And so the Kotzker] went looking for a few surging people and called loudly upon their souls to bend their conceit and see the Truth beneath the soil....

This was not a philosophical inquiry into the nature of Truth but a scrutiny of men s lives in relation to Truth. Religion, the Kotzker maintained, was not simply an act of adopting a system of beliefs and certain modes of conduct; test and trial were needed, and one had to ascertain through introspection whether one s beliefs were genuine or not, and whether one acted out Truth or lived a life of pretense....

Kierkegaard made it his task to reintroduce Christianity into Christendom. The Kotzker sought to reintroduce authenticity to Jewish life. Kierkegaard s posthumous impact has been powerful. But has the Kotzker affected Jewish self-understanding? from "A Passion for Truth"

"Heschel's last statement on despair and hope in Hasidism as he experienced it himself through study of the Baal Shem Tov and the Kotzker, whose life and thought is dramatically depicted in this book." —Prof. Fritz A. Rothschild, The Jewish Theological Seminary It is comparatively easy to preach joy and fervor, but to demand Truth is like shaping marble without tools. And so [the Kotzker] went looking for a few surging people and called loudly upon their souls to bend their conceit and see the Truth beneath the soil.... This was not a philosophical inquiry into the nature of Truth but a scrutiny of men’s lives in relation to Truth. Religion, the Kotzker maintained, was not simply an act of adopting a system of beliefs and certain modes of conduct; test and trial were needed, and one had to ascertain through introspection whether one’s beliefs were genuine or not, and whether one acted out Truth or lived a life of pretense.... Kierkegaard made it his task “to reintroduce Christianity into Christendom.� The Kotzker sought to reintroduce authenticity to Jewish life. Kierkegaard’s posthumous impact has been powerful. But has the Kotzker affected Jewish self-understanding? —from A Passion for Truth

Dr. Abraham Joshua Heschel (1907-72), one of the foremost Jewish savants of our time, was internationally known as scholar, author, activist, and theologian. In his lifetime Heschel spoke and published widely. Arriving in the United States in flight from the brutalities of Nazi Germany, he never forgot that the search for the divine and for human spirituality is inseparable from the search for a just society. As a revered and beloved teacher, he impressed on his students, first at the Hebrew Union College in Cincinnati and then during his many years as Professor of Ethics and Mysticism at the Jewish Theological Seminary of America, the spiritual imperatives of prayer, of ecumenism, of social decency. This first collection of Dr. Heschel's essays is arranged in five groups: "Existence and Celebration", "No Time for Neutrality", "Toward a Just Society", "No Religion Is an Island" (on ecumenism), and "The Holy Dimension". The essays include a tribute to Reinhold Niebuhr and a discussion of Father Bernard Haring, the moral theologian. The appendix contains Carl Stern's famous television interview with Dr. Heschel, recorded shortly before his death. The book also includes an introduction to Dr. Heschel's life and thought by the editor, his daughter, Susannah Heschel, who holds the Abba Hillel Silver chair in Jewish Studies at Case Western Reserve University in Cleveland. She is also the editor of the landmark collection On Being a Jewish Feminist.